Makli Necropolis, Thatta, Pakistan

Rehmatullah

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Makli Necropolis (primarily 15th - 17th centuries)​

The Makli necropolis is one of the world's largest cemeteries, containing a half million tombs in a 15 square kilometer area. The site is roughly diamond-shaped, with its eastern edge defined by the Makli ridge which gives the site its name. Makli began to be used as a cemetery in the 15th century as the Samma Dynasty (1335-1520) consolidated power. With its capital at Thatta, a mere 5 kilometers to the east, Makli became the favored graveyard of kings, commoners, and all classes in between. Although most of the graves are of modest construction, those along the eastern edge tended to the monumental, with the oldest of the monuments from the Samma dynasty built at the northernmost point. Later rulers including the Arghuns and Tarkans built their tombs further to the south, with the newest and best preserved tombs constructed at the southernmost point of the Makli ridge.

The pre-eminent Pakistani architectural historian Ihsan H. Nadiem classifies Makli's monuments into three distinct groups: Groups I, II, and III. The northernmost, and oldest, of the graves are dubbed Group Three, comprising about a dozen significant monuments. The oldest of the ensemble is probably the Madrassah pavilion (chhatri) of Sheikh Isa Langoti, which was likely constructed in the late 14th century. It is an unpretentious structure laid out in a square measuring 6.7 meters on each side, with smaller pillared porches projecting on two of the sides. Although it now lies in ruin, enough of the structure survives to give an idea of how it originally looked.

The most significant monument in Group Three is the tomb of Jam Nizamuddin, who ruled from 1461 to 1509. This unusual building is roughly laid out as a cube, possibly inspired by the cubic form of the Kaaba in Mecca (Makkah). Its square plan measures 11.4 meters on each side and includes a rectangular buttress projection on the western facade measuring 3.3 x 1.3 meters. Buttresses are frequently found on mosques in Gujarat but the one at Jam Nizamuddin's tomb is elaborately decorated with a variety of arches, columns, corbels and other closely spaced architectural elements. Although the buttress is symmetrical, the symmetry of the facade is broken by a door to the right (south) of the buttress and three windows spaced above it. Following accepted Islamic tradition, all ornament on the tomb is based on geometric forms and does not depict living creatures, with one exception: a frieze depicting ducks runs along the western and northern walls. This suggests that the artisans who built the tomb were allowed to draw upon local tradition to a limited extent when executing their designs.

The roof of the tomb is open to the elements as its dome was never built. This is a concern to preservationists as the seasonal monsoons which carry salt air from the Arabian Sea are highly corrosive to the brickwork.

Groups Two and One are located to the south, with Group One at the extreme southern end of the Makli ridge and Group Two in between it and Group Three. Both groups include tombs mostly from the Arghun and Tarkhan period with occasional Samma-era monuments.

The highlight of Group Two is the Tomb of Isa Khan Tarkhan I, who ruled from 1554-1565. This structure is significant as it shows a stylistic break from the monuments of the Samma era with a new form of cenotaph design. The layout of the tomb is rectangular, measuring 30m x 24m, with an outer wall of stone and a mihrab on the west wall. Inside are are a number of separate grave enclosures for the Tarkhan and his royal ladies. The central enclosure, which stands higher than the others, is enclosed by its own wall and mihrab. The inner surfaces of the wall are fully covered with Arabic Quranic verses and other inscriptions in Persian. Within these walls are six stone cenotaphs with Isa Khan's grave being the most prominent. The identities of the other individuals represented by the five surrounding cenotaphs are not known.

Group One, at the southernmost point of the Makli ridge, contains a number of outstanding tombs from the first half of the 17th century. These include:

  • Diwan Shurfa Khan (died 1638). His blue-tiled, domed tomb with a square base shows clear central-Asian influences. See photos 3-5.
  • Mirza Isa Khan Tarkhan II (the Younger) and his father, Jan Baba (b. 1640-44). This enormous square tomb, using imported yellow sandstone from Kathiawar, includes a nine-bay facade capped by central dome. It is unusual for the extensive use of surface tracery which can be found nowhere else in Pakistan. See photos 17-22.
  • Baqi Beg Uzbek (b. 1640). This brick tomb is fronted on the east by a 23 x 21m courtyard with iwans (high arched openings) facing each direction. See photo 1.
  • Prince Sultan Isa ibn Mirza. This domed octagonal tomb with iwans on each side resembles Mughal-era tombs in Lahore.
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  • Historical Monuments at Makli​

    Mar 14, 2017 0 comment

    Overview

    The gigantic Muslim necropolis of the historical monuments, Makli Necropolis in Thatta, is one of the largest graveyards in the world. The cemetery encompasses an area of 10 km2 and is home to about half a million monuments. Sprawling in a diamond-shaped site, Makli houses alluring tombs and graves of people from all walks of life; notably of kings & queens, scholars & soldiers, philosophers, governors, and saints. It was included in the world heritage sites in 1981.

    History:

    According to historical accounts, the sleeping city of Makli is the final resting place of over 125,000 saints. The city has historically been an important centre of learning. According to an estimate, there were some 400 educational institutions where students from the Muslim world and Asia learned different disciplines including religion, politics, and philosophy.
    However, the fable that who first inhabited this city has remained unresolved. It is generally believed that the cemetery grew around the shrine of the fourteenth century Sufi Hamad Jamali. Likewise, why this place was called Makli is another legend. Two notions hold – the first that locals believe Makli means Mecca-like and the other is the association of the name with the pious women “Mai Makli” whose prayers said to have averted Sultan Firuz Shah Tughlaq’s conquest of Thatta until she died. She was also buried in Makli near the tomb of Jam Nizamuddin.
    Thatta remained a glorious capital of Sindh from 14th to 18th centuries reigned by three successive dynasties – Samma, Argun and Tarkhan – before it was ruled by the Mughal emperors of Delhi from 1592 to 1739. The province was then ceded to the Shah Nadir of Iran in 1739 when Thatta entered into a period of depravity and neglect.
    There are monuments notable for their design, size, and artwork. The tombs of Jam Nizamuddin II, who ruled from 1461 to 1509, is an impressive structure square in shape built of sandstone and adorned with floral and geometric medallions. Likewise, the two-story mausoleums of Isa Khan Tarkhan the Younger and also of his father, Jan Baba, was constructed before 1644 – a stone building with majestic cupolas and balconies. The most colourful is that of Diwan Shurfa Khan (died in 1638). All the tombs are different in size, shape, and design. Some of the monuments are built a double-story with covered premises indicating the trademark of the buried inside.
    Impressed by the extent and prominence of Makli Necropolis, Dr. Anne Marie Schimmel, the distinguished German Sufi scholar and an authority on Iqbal’s poetry once wished to be buried here. Makli, the city of silence, is an archaeologists’ paradise. It is equally fascinating for domestic and international tourists as well as for pilgrims. Makli, however, became an unsolved legend today in many aspects.

    Architecture:

    The historical monuments at Makli mark the social and political history of the Sindh province between the 14th and 18th centuries. Most tombs and graves of the upper echelon during the glorious period of Thatta were built with architectural dexterity, displaying a unique art of the time, using a variety of materials including sand bricks, stone, and marble. Some of the monuments at Makli are lavishly decorated with glazed tiles. These monuments feature various designs with arched domes and towers inscribed beautifully of Islamic calligraphy and devotional carving representing motifs drawn from various religious and iconographic traditions.
    Most of the monuments of the iconic figures are still standing in good condition today, even after several centuries of exposing to all weather conditions, representing Hindu and Islamic architecture. A considerable renovation, however, is required to pass on the rich heritage to the next generations.

    Location and access:

    The site making the historical monuments at Makli lies adjacent to the tip of Indus river delta, on the outskirts of Thatta – the ancient centre of Islamic civilization – clustered at the edge of 6.5 km long plateau of Makli. It is about 89kms east of Karachi in the Sindh province, south of Pakistan. Makli Hill is an ideal day trip from Karachi. The entire site of the graveyard is easy to navigate through wide streets giving access to all monuments.
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